Trauma’s slogan: Apocalypse now. What is it, and how does it affect us? How does trauma lead to trouble?
All in Academic
Trauma’s slogan: Apocalypse now. What is it, and how does it affect us? How does trauma lead to trouble?
Science and religion may be in fact “too diffuse as cultural phenomena to be said to have a nature.” Despite this, might certain perspectives of science and religion be compatible in understanding traditional spiritual doctrines like those of free will and the soul? To answer this, we will explore the compatibility between the mystical and phenomenological experience of the religious realm with the findings of contemporary science.
At the core of this life, or the process by which we know it—living—is the problem of conscious experience. Our experience is the life we live, the living we do everyday, and every single feeling, thought, or behavior is encompassed by consciousness. The question is this: What is IT?
Hannah Arendt asserts in her book The Origins of Totalitarianism that “the world found nothing sacred in the abstract nakedness of being human.” What does she mean by this and, more importantly, how does this inform humankind’s place in the world?
A short essay exploring Arendt’s concept of ‘eternal hostility’ and its connections to totalitarianism. What does she mean by this and how does this inform us of the dangers that follow?
Sartre’s encounter with the Other provides us with a greater understanding of ourselves and ultimately reveals the illusory and evasive nature of our inner life.
Meditation is the art of paying attention to what really matters in your life. If you want to be mindful, meaningful, and in control of your time, you might want to practice paying attention.
Using Ridley Scott’s Alien in combination with a variety of violence and power theories, I deconstruct the horror genre to understand how it acts to reinforce what is normal while punishing the abnormal.
Deleuze seeks to create an ontology of immanence rather than representation. I want to explore Deleuze’s problem(s) with representational thought and how this leads us to embark on strange adventures into the unfamiliar and the interesting.
There is only one time, but there is always more. A closer look at the question of “how might one live?”.